Friday, May 22, 2015
I am not in Ireland today. More than anything I want to be in Ireland and I want to list reasons (excuses?) as to why I am not, but it is enough to just say that I am not.
Instead, I am here, in New York City, in a Starbucks at the corner of 103rd and Broadway. I am tired from a big work event last night but I have been awake since early morning. I was greeted by a Facebook message from my uncle that he sent at 7:18am to let me know his "yes" vote had been cast. There was an earlier message from last night too, from an old neighbour, telling me of his intentions to do this same.
When I checked my Irish mobile I had a text from my father. "Queue outside polling booth in Dalkey at 7am this morning," it read. "We have voted. X. Dad."
I am in tears writing this. I have been in tears off and on all morning - sitting in the sun eating my breakfast, tuning into the RTE News at One hearing about the high turnouts at the polling stations. Checking my Twitter feed and seeing the stories of so many home to vote. Here, on my laptop in Starbucks.
A friend I saw this morning has been following this in the New York Times, as many of my friends have. "When did Ireland turn from such a bastion of conservatism into a country on the brink of making history with gay marriage?" he asked. I told him I don't know. Because I don't know where this new Ireland came from, is coming from. I am only so very grateful that I am a part of it.
The tears this morning are for many things, I suspect years of things, decades of things. They are tears for the 17 year old me, in hiding, frightened, alone, unable to say the words out loud even to myself and for all the 17 year olds whose lives will be changed by the result of this vote today. They are tears of sadness because I am not in Ireland today, where more than anything I want to be, to use my own vote, my own voice. But mostly, they are for those other voices - the voice of my mother, my father, my uncle, aunts, cousins, friends, former colleagues, clients, classmates, teachers, strangers - voices that will be heard today, voices that are chiming in with mine.
More than anything I hope the outcome will be what I want, what those voices want, that tomorrow we have an Ireland we can all be proud of. But regardless of the result tomorrow, those voices matter.
Because every "yes" is not just saying yes to my right to marry in Ireland.
They are saying: "Yes, we see you."
"Yes, we accept you."
"Yes, you matter."
They are saying:
"Yes, you belong."
Saturday, May 16, 2015
I am in the bank.
“Date of birth?” the cashier asks.
I tell her and she smiles - an action that transforms her from a bank teller into a real person.
“That’s in two days,” she says. “Happy Birthday. Do you have any plans?”
I have plans that involve the cinema, a hidden burger joint and ice cream sundaes. I am 41 going on five, but she doesn’t need to know this.
“Just a few things lined up,” I say. “I’m spending the day with my – wife.”
I don’t know if she hears it – the pause – but I do. Half way through the sentence I’d seen the word “wife” looming and that millisecond of a pause had been my taking the time to decide whether to say it, or not.
For the last fifteen months I have been making that decision, practising using the word “wife” in various settings. I have a strange relationship with the word. I put this down to the fact that for most of my life, a wife was something I was supposed to aspire to be, not something – or someone – I was supposed to want. And yet I did, and yet I do.
All this practice has made it easier, like building muscles. It’s less of a hurdle now, most of the time when I see it coming I jump, glide, soar right over it with hardly any effort. This is New York City, after all, and since 2009 wives have had wives and husbands have had husbands. Walking down the street, hand in hand with mine, it rarely now ever crosses my mind that someone might do a double take or have something to think about that, much less something to say.
But this is a bank. And old habits die hard.
When I look at the cashier, she’s still smiling, possibly even wider than before.
“My birthday’s at the end of the month,” she says. “My fiancée is taking me to Florida, I’ve never been.”
“That’s nice. What part?”
“Daytona,” she says. “Her friends have a place there. We’ll stay with them.”
It takes me a second to hear it “her friends” but when I do, I smile too. At the thought of her birthday plans and of mine. At how simple life can be if we let it.
Walking up Seventh Avenue in the sunshine, I am thinking of the interaction in the bank and of the referendum in Ireland, about the focus on the importance of words like “marriage” and “wife” and “husband.” I’ve heard questions posed again and again about why this needs to be called marriage anyway? Isn’t Civil Partnership almost the same thing? Wouldn’t it be simpler to leave the word marriage out of it entirely?
Until you’ve come out, I think it’s hard to understand how frightening this can be, how big it is, how deep it goes. That it’s not something you do once but instead something you have to do over and over and over again. I don’t wear a biker jacket or have a shaved head. I usually save my rainbow T-shirts for Gay Pride week. People assume I’m straight, until I tell them otherwise. When I say I am married, people assume I am married to a man. Every day – sometimes many times a day – I am faced with the choice while doing simple every day things, to come out of hiding or not: I’ll wait for my wife to come until I order. It might be listed under my wife’s name. Not my husband actually, my wife.
This is part of every LGBT experience, it is not unique to people who are married but marriage changes it, or at least it changed it for me. There can be some ambiguity in terms like “girlfriend” or “partner.” But there is no ambiguity when I say “my wife.” There is nowhere for me to hide.
The thing about hiding is that it becomes a habit. And if you were ever in hiding chances are there’s a damn good reason you were there in the first place, that it was scary to be seen. I’ve written about my sexuality in national newspapers. I’ve read from my novels at LGBT events and answered questions from the audience. I’ve talked in radio interviews about coming out. And yet sometimes, like that day in the bank, it is still scary. But then I remember, that when I allow myself to be seen, that tiny action allows others to be seen too.
The “no” side in this referendum want you to be confused, to think that this referendum is about many things, but it is only about one thing: it is about love. By voting “yes” on May 22nd you are validating and affirming the right my wife and I have to love each other, to care for each other, to commit our lives to each other the way a man and woman can. You are saying that you see us and our relationship as it is. And that it is equal to everyone else’s.
Civil Partnership is not the same thing as marriage, in rights or in name. A woman having a child within a Civil Partnership will be registered in Irish maternity hospitals as a “single mother.” There will be one name on the baby’s birth certificate and should anything happen to her, her Civil Partner has no rights over that child at all. Whether we like it or not, words matter, these definitions matter. They define who we are, how others see us and, ultimately, the people we can become.
I am a wife and I have a wife and I want Irish women who want wives and Irish men who want husbands to have that too. I want little girls to grow up being able to imagine their beautiful bride walking alongside them up the aisle, I want boys to celebrate weddings where their uncle or their brother or their Dad is getting married to a man they love. I want to live in a world where the foundation of a family is love and security, not a penis and a vagina.
These might be big things to want, or maybe not. Actually, they feel like simple things. To stand in a bank on a Thursday afternoon – on Seventh Avenue in New York or Dalkey Main Street – and to be able to say “I’m spending the day with my wife.”
Without having to pause.